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Email Address. Best Working KissAnime Alternatives. Notify of. Animals were simply cleverly wired machines Hobbes called them automata. Rumor had it that Descartes followers went about kicking dogs reasoning that their howls were not due to any feelings of pain, but simply the wiring of the machine.

We have been doing this to the Earth ever since, and now the Earth is not going to stand for it any longer. It is time we all woke up. This old concept of matter is embedded in all of the crisis and catastrophesfires, drought, pandemics, over population, the disintegrating economies, our ways of life, capitalism and consumerism themselves. All matter is Enspirited, contains Consciousness, and is an expression of Consciousness.

Now I tell you something about Descartes you may not know. In the Mediations was a dualist, there are minds and bodies. But by the end of his life, he knew the truth. Descartes guided his whole life by these vivid dreams, and toward the end of his life he had this dream: He saw the Universe as a giant machine and in the heart of the machine propelling the whole, was Consciousness.

And so, out of the shades and shadows and into the light of day. Here is a renewed and a new science, a new cosmology. And with it, a revolutionary new metaphysics. The whole of the modern world is in the grip of a false metaphysics, based on Descartes theory of matter.

Here is a new, and finally true metaphysics based on the single term, Consciousness. And in all my works, I spell out this new metaphysics based on Consciousness, and what it means for how we think about virtually everything: The Universe, the Earth, Ourselves, and Spirit. Of who, what and where Spirit is, that we may connect with Spirit everywhere.

There is only one term for the Universe, and not two, this single term Consciousness, that manifests itself in two modes: Consciousness in Form, Consciousness Formless. And so, here is a sketch of what this new term Consciousness really means.

For four great aspects of the real, four new cornerstones for a whole new civilization on Earth, based on Love and Truth. For the Universe: New causalities, all matter is an expression of Consciousness, awake and aware, Enspirited throughout, which has a place for the causalities of love ideas intent plan and purpose, what Aristotle called final causality, that for the sake of which.

And it has a place for subjectivity, the greatest mystery in the whole of the Universe, knowable only in ourselves, but there in everything else as well, bedrock in the chain of causalities.

The buck stops here. Here are two very different Universe pictures. The Cartesian Universe consists of things, pushed, and pulled around by the physical forces that function blind. The true Universe consists of selves and not things. Selves at least in ourselves, are organized and focused about an I, an I am, or a sense of self in everything, ever other being dear to itself.

Just one aspect of subjectivity. And so, it is Consciousness all the way down, and subjectivity all the way down. Science proceeds on the basis of the negligible of what it can leave out as unimportant. Subjectivity is the ultimate animating principle of the Universe.

What Descartes really did was to strip from nature what is most essential about it, its animating principle Consciousness. First in concepts and now in the lived life. And so, after centuries of fruitless search, not all of it in vain, finally, and just in time the true basic principle for the Universe has shown up in virtually all disciplines, this term Consciousness. And so, the Earth: What does this term Consciousness really mean for the Earth?

It means that all of the bright array of beings around us have Consciousness. And the more we can realize how like us they are, the harder it will be to do them all in. The god of Genesis is a creator god who has created billions and billions of living forms.

Man, taking himself to be made in the image of Spirit has destroyed virtually all of it. The Earth is not things, not commodities and resources, not an endless array of consumer goods. The Earth consists of conscious living spiritual beings like ourselves, who need to be honored and respected, nurtured and cared for, to be Loved.

And if the human race can finally pull it off and bring Love here and start helping the Earth rather than destroying her, even our vast numbers now at 8 billion, may not matter. Deeply embedded in the modern world is a false cosmology based on the hitherto useful but ultimately false metaphysics of Descartes.

In particular it owes to Descartes concepts of matter, and of the Earth, as something devoid of Consciousness. And now this concept is up for us. If there is a single idea enabling and driving the destruction of the planet, it is the conviction that the Earth is something devoid of Consciousness. And we all have a vested interest in keeping this false concept in place. When you intend to ravage and savage the Earth, to turn it into consumer items, and money in the bank, first pretend she has no Consciousness that way we need not have any conscious about it.

We are in deep trouble with the planet. And so, here are a few new guiding principles for the planet, based on Consciousness. Consciousness has field properties. The Earth is Consciousness throughout, connected and interconnected throughout, intersecting and interacting fields of Consciousness of which our own is one. To harm one is to harm all. Only this understanding of the Earth can set our destructive technologies, and capitalism, their goals, and their limits.

The real problem with capitalism, and with civilization itself is it has no true understanding of the Earth, all the exquisite networks and webworks that connect all beings with one another.

We are destroying our life support system, capitalism is the full expression of the human death wish in the modern world, and it needs to change. And now, let the barriers between ourselves and all other beings go down. And so, Ourselves. This new Universe picture based on Consciousness opens into and has a place for new concepts of human identity. This is a process wholly impossible on materialistic theories. This new view of things puts a higher perspective on Freudian determinism, which is a partial knowing in a greater account.

We are something more than the victims of genes drives and childhood. We are immortally eternal evolving spiritual beings who take on a cycle of earthly lives in order to achieve certain goals and abilities, and then, our earthly cycle complete, we depart the Earth plane for other areas of the Universe physical or purely spiritual, to continue our evolution elsewhere. The scientific evidence for reincarnation is increasing on all sides, see for example the work of Michael Newton, a mainstream scientist forced to confront the fact of reincarnation.

A completely new reincarnational picture is now emerging everywhere. We choose our parents for abilities we could acquire through them. We all come here with reasons for being here, and we all have free will, an original property of Consciousness, and we work out our issues accordingly.

We all come here with the same reason for being here. It is to experience the Earth plane and human society at all levels and depths, in every social role, every climate, both sexes male and female and in all races. We are all here to acquire a deep understanding of the Earth plane with all its challenges and all of its present problems. We are not here to devour and consume the Earth, but to honor her for the learning experience she makes available for us.

And so, reincarnation is the great equalizer, the fundamental basis for any bill of rights. Many of the problems of the modern world owe to the fact that reincarnation has not been taught in the West. Reincarnation was the center piece of Jesus teachings. It was banned by a fourth century council that decided the populous could best be controlled through fear.

They edited all mention of reincarnation from the scriptures, and inserted fear terms instead, a judgmental god, and so on. If reincarnation had been taught, there would have been no suppression of women, but the gift of both sexes would have been honored and developed.

And there would have been no reason for contempt for people of color because who they are, we have been or will be. There is no reason to look down on anyone when we know that our own identity includes membership in theirs. The truth of reincarnation needs to be the foundation for getting ourselves right with the Earth, and with one another. And so, Spirit. This new Universe picture, based on Consciousness, has a place for Spirit as simply Infinite Consciousness.

All universes all worlds are formed out of this Consciousness, divine and sacred throughout. And Spirit is everywhere in the Earth and can be connected everywhere. And the Native North American people had things right. Everything has its own Spirit, and without contradiction is also an expression of Spirit.

And what I am really doing in terms of concepts of modern science is presenting the Native North American version of the Real. And this new Universe picture has a place for the essential insight of all religions almost smothered by church tradition: Love. Not an emotion but a great Oneness, that can be found everywhere, even in a busy city street. But especially in the Earth, that is levels and depths of Oneness everywhere. And so, for the first time in their long and bitter antagonistic history, science and religion now share a common base with this term Spirit, the lynchpin in a new conceptual framework.

And I offer an interpretation of where we are in our history, this present moment of historical grace, and these tumultuous times in which we live, the return of the Goddess and the Divine Feminine, the Reappearance of the Feminine in history, the Advent of Women, this great Awakening, as of Springtime after a long dark Winter, the Awakening, the Second Coming. And so, stay tuned! A significant change in consumer viewing habits has taken place globally with the introduction and growth of over-the-top television services OTT TV.

In the absence of scientific evidence on television consumer behavior viewership changes, this paper’s objective was to ascertain the television viewing patterns, given the rise of OTT TV services in South Africa. The study adopted a quantitative research approach using a convenience sampling method.

Online survey questionnaires were distributed on reputable social media networks and collected responses. The study results suggest changes to TV consumption, in that more TV consumers are binge-watching and streaming content online.

Furthermore, more than five hours a day are spent online consuming TV content, especially by male respondents. The sharing of OTT TV logon credentials with family and friends is prevalent across all demographic groups. Barber, — Oxford: Voltaire Foundation, This text examines recent illiberal trends in traditionally liberal institutions.

Kendi and Robin DiAngelo. It also focuses on Unitarian Universalism, a historically liberal church whose national leadership has adopted an extreme version of critical race theory.

While critical race theory CRT offers important insights on racism and racial disparities, I believe in liberalism, freedom of speech and the free exchange of ideas, things that extreme CRT adherents, Kendi and DiAngelo oppose. Illiberalism, dogmatism and authoritarianism are oppressive of all groups, minority and majority, and should be rejected wherever they appear. Anonymity promotes free speech by protecting the identity of people who might otherwise face negative consequences for expressing their ideas.

Wrongdoers, however, often abuse this invisibility cloak. Defenders of anonymity online emphasise its value in advancing public debate and safeguarding political dissension. Critics emphasise the need for identifiability in order to achieve accountability for wrongdoers such as trolls. The problematic tension between anonymity and identifiability online lies in the desirability of having low costs no repercussions for desirable If we practice either full anonymity or identifiability, we end up having either low or high costs in all online contexts and for all kinds of speech.

I argue that free speech is compatible with instituting costs in the form of repercussions and penalties for controversial and unacceptable speech. Costs can minimise the risks of anonymity by providing a reasonable degree of accountability.

Pseudonymity is a tool that can help us regulate those costs while furthering free speech. This article argues that, in order to redesign the Internet to better serve free speech, we should shape much of it to resemble an online masquerade. We start with the ambition — dating back to the early days of the semantic web — of assembling a significant portion human knowledge into a contradiction- free form using semantic web technology.

We argue that this would not be desirable, because there are concepts, known as essentially contested concepts, whose definitions are contentious due to deep-seated ethical disagreements. Further, we argue that the ninetenth century hermeneutical tradition has a great deal to say, both about the ambition, and about why We conclude with some remarks about statistics.

Free online services have become an essential part of onlife experience in the digital society. And yet, such digital gifts can be argued to represent a modern-day Trojan horse. It concludes that what is needed to improve the situation is better taxation and stricter regulation of the advertising industry.

There is a general agreement on the centrality of OSPs in information societies, but little consensus about what principles should shape their moral responsibilities and practices. In this article, we analyse the main contributions to the debate on the moral responsibilities of OSPs. By endorsing the method of the levels of abstract, we first analyse the moral These concern the management of online information, which includes information filtering, Internet censorship, the circulation of harmful content, and the implementation and fostering of human rights.

The overall analysis provides an overview of the current state of the debate and highlights two main results. This article contributes to the ethical framework necessary to deal with and by endorsing a LoA enabling the definition of the responsibilities of OSPs with respect to the well-being of the infosphere and of the entities inhabiting it.

Determinism seems to rule out a robust sense of options but also prevent our choices from being a matter of luck. In this way, free will seems to require both the truth and falsity of determinism. If the concept of free will is coherent, something must have gone wrong. I offer a diagnosis on which this puzzle is due at least in part to a tension already present in the very idea of free will.

I provide various The Metaphysics of Free Will provides a through statement of the major grounds for skepticism about the reality of free will and moral responsibility. The author identifies and explains the sort of control that is associated with personhood and accountability, and shows how it is consistent with causal determinism.

In so doing, out view of ourselves as morally responsible agents is protected against the disturbing changes posed by science and religion. The aim of this paper is to propose a new approach in the form of multimodality as a semiotic method that can be used by marketers and semioticians to induce online flow, a psychological state, on a brand website. First, we refer to multimodality as a semiotic analysis that can be used for a better optimization of semiotic resource sets in meaning-making, and we distinguish it from another similar concept: multimedia.

Second, after a critical literature review, we address the Previous quantitative studies show a correlation between online flow experience and other variables such as design, content, sound and layout that are suggested to be its antecedents.

In our study, these flow antecedents are viewed as sets of signs or modes that can be orchestrated in order to create different levels of perceived challenge for brand website users. We consider that multimodality can be used for a better optimization of these various meanings as expressed by modes that are „essentially different in nature“ Bateman, , p. Also, we refer to the online marketing outcomes of the online flow experience, in order to outline its importance and its implications in the online environment.

The main conclusion of our paper is that multimodality can be used by scholars and practitioners as a premise to induce online flow on a brand website, by optimizing the sets of signs or modes. Originality — our contribution consists of an interdisciplinary approach.

We use concepts from semiotics, positive psychology, and online marketing for a better understanding of how marketers and semioticians can positively influence online customer behaviour.

From the early reception of Thomas Aquinas up to the present, many have interpreted his theory of liberum arbitrium to imply intellectual determinism: we do not control our choices, because we do not control the practical judgments that cause our choices.

In this paper we argue instead that he rejects determinism in general and intellectual determinism in particular, which would effectively destroy liberum arbitrium as he conceives of it. We clarify that for Aquinas moral responsibility presupposes liberum arbitrium and thus His argument against intellectual determinism is not straightforward, but we construct it by analogy to his arguments against other deterministic threats.

Such concepts include the play structure of art, hermeneutic identity, tarrying with a work, and contemporaneity. This article focuses on the religious information inside Ghanaian and Nigerian video movies regarding Akan and Yoruba women. More specifically, it focuses on the indigenous religious, Christian, and Islamic messages inside these movies in relation to women.

The article demonstrates that Akan and Yoruba filmmakers, who dominate the Ghanaian and Nigerian video movie industries, are part of networks of religious institutions, predominantly Pentecostal-Charismatic Christian and modest Islamic ones.

These organizations sponsor filmmakers to spread religious messages that promote hierarchical An early modern scholastic conception of moral possibility helps make sense of Descartes’s own perplexing use of that concept and solves the exegetical puzzles surrounding Descartes’s conflicting remarks about free will. Paste the whole URL. Cambrid ge. Before you think of buying it read some reviews on Amazon and read reviews of its competition: For example, my review of the Oxford Companion to Philosophy, History and Philosophy of Logic,, The discussion provides an opportunity to bring more flaws to light.

The members of the colloquium read drafts before the meetings and were generous with corrections, objections, and suggestions. Moreover, about half of the entries are rewrites of similarly named entries in the first edition. Besides the help received from people in Buffalo, help from elsewhere was received by email. Pufendorf makes a clear distinction between the physical constitution of human beings and their value as human beings, stressing that the latter is justified exclusively by the regular use of the free will.

According to Pufendorf, the regular use of free will requires certain inventions divine as well as human imposed on the free will and called moral entities. He claims that these inventions determine the moral quality of a human being as well as the standards according In the last part, it illustrates some consequences in regard to the problem of slavery in Pufendorf. The two have the same expressive power but build their expressions differently.

For the general linguistic motivation of this approach, see the works of Steedman, Szabolcsi, and Jacobson, among others.

The standard view in In variable free semantics the same task is performed by some combinator that identifies two arguments of the function it operates on a duplicator.

This combinator may be built into the lexical semantics of the pronoun, into that of the antecedent, or it may be a free -floating operation applicable to predicates or larger chunks of texts, i.

This note is concerned with the case of cross-sentential anaphora. It first outlines the possibility of interpreting indefinites that antecede non-ccommanded pronouns as existential quantifiers enriched with a duplicator. The proposal has consequences for two central ingredients of the classical dynamic semantic treatment: it does away with abstraction over assignments and with treating indefinites as inherently existentially quantified.

However, cross-sentential anaphora remains a matter of binding, and the idea of propositions as context change potentials is retained. In particular, his understanding of the relation between motivations and reason plays a crucial intermediate role in connecting his anthropological meditations on the complete nature of the human being with his political theory of actualized freedom.

The exercise of the free , rational will is best understood in terms of its role in shaping the experience of malleable, indeterminate motivations. This is what it means for Hegel to conceive of agency as self-expression while maintaining the centrality of reason for Free Will. Hegel says that when we go further into the motivations in this way, we should stop speaking of motivation in terms of drives and instead begin speaking of character.

Online hate speech has been a topic of public concern and research interest for some time. Initially the focus of this centred on the proliferation of online groups and websites promoting and distributing discriminatory content. Since the introduction of more interactive tools and platforms in the mids that enabled new and faster ways of disseminating content in a relatively anonymous fashion, concerns about online hate speech becoming a pervasive behavior have increased.

Current research and analysis acknowledge the This study seeks to address this gap. The research instrument used for this study was an online survey. John Dewey’s political and educational ideas can offer some guidance in arbitrating the online literacy debate. I argue that free will and determinism are compatible, even when we take free will to require the ability to do otherwise and even when we interpret that ability modally, as the possibility of doing otherwise, and not just conditionally or dispositionally.

My argument draws on a distinction between physical and agential possibility. Although in a deterministic world only one future sequence of events is physically possible for each state of the world, the more coarsely defined state of The agential perspective is supported by our best theories of human behaviour, and so we should take it at face value when we refer to what an agent can and cannot do.

On the picture I defend, free will is not a physical phenomenon, but a higher-level one on a par with other higher-level phenomena such as agency and intentionality. This article contends that recent attempts to construct Frankfurt-style cases FSCs are irrelevant to the debate over free will. The principle of alternate possibilities PAP states that moral responsibility requires indeterminism, or multiple possible futures. Frankfurt’s original case purported to demonstrate PAP false by showing an agent can be blameworthy despite not having the ability to choose otherwise; however he admits the agent can come to that choice freely or by force, and thus has alternate possibilities.

Neo-FSCs attempt to In this paper, I challenge the widespread view that Measurement Independence adequately represents the requirement that EPR experimenters have free will.

Measurement Independence is most commonly taken as a necessary condition for free will. A number of implicit assumptions can be identified in this regard, all of which can be challenged on their own grounds.

Privacy and surveillance scholars increasingly worry that data collectors can use the information they gather about our behaviors, preferences, interests, incomes, and so on to manipulate us. Yet what it means, exactly, to manipulate someone, and how we might systematically distinguish cases of manipulation from other forms of influence—such as persuasion and coercion—has not been thoroughly enough explored in light of the unprecedented capacities that information technologies and digital media enable.

In this paper, we develop a definition of manipulation that We argue that information technology, for a number of reasons, makes engaging in manipulative practices significantly easier, and it makes the effects of such practices potentially more deeply debilitating.

Given that respect for individual autonomy is a bedrock principle of liberal democracy, the threat of online manipulation is a cause for grave concern. The present study assessed the language teachers’ pedagogical beliefs and orientations in integrating technology in the online classroom and its effect on students’ motivation and engagement.

It utilized a cross-sectional correlational research survey. The study results revealed that respondents hold positive pedagogical beliefs and orientations using technology-based teaching in their Test of difference showed that female teachers manifested a firmer belief in student-centered online language teaching than their male counterparts.

However, the utilization and attitude towards technology in the language classroom is favorably associated with the male teachers. As to students’ level of language learning motivation and engagement, it was found out that male and female students have high level of language learning engagement.

Further, the test of relationship showed that the higher the teachers’ belief in utilizing student-centered teaching to integrate technology in the language classroom, the higher the students are motivated and engaged in learning. In this regard, the pedagogical assumptions that hold EFL teachers positively to integrate technology in the language classroom.

This study generally offers implications for enhancing language teacher’s digital literacy to promote motivating, fruitful, and engaging language lessons for 21ts century learning. The internet has become an ubiquitous epistemic source. However, it comes with several drawbacks.

For instance, the world wide web seems to foster filter bubbles and echo chambers and includes search results that promote bias and spread misinformation. Richard Heersmink suggests online intellectual virtues to combat these epistemically detrimental effects. These are general epistemic virtues applied to the online environment based on our background knowledge of this online environment. I argue that these online intellectual virtues Online intellectual virtues are incompatible with a popular conception of extended minds proposed by Andy Clark and David Chalmers.

I suggest that if we want to hold on to both a conception of online intellectual virtues and some conception of the extended mind, we have to accept a more gradual theory of cognitive integration along the lines of second-wave theories of the extended mind.

Most of the free will debate operates under the assumption that classic determinism and indeterminism are the only metaphysical options available. Off-campus access.

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Can new technology enhance purpose-driven, democratic dialogue in groups, governments, and societies? Online Deliberation: Design, Research, and Practice is the first book that attempts to sample the full range of work on online deliberation, forging new connections between academic research, technology designers, and practitioners.

Since some of the most exciting innovations have occurred outside of traditional institutions, and those involved have often worked in relative isolation from each other, work in this growing field has often failed to reflect Fishkin, pp. Scientific Foundations for Success Arthur Lupia, pp. Shane, pp. Ramsey and Matthew W. Wilson, pp. Phair and Adam Bliss, pp. Pingree, pp.

Easterday, Jordan S. Kanarek, and Maralee Harrell, pp. This paper shows that several live philosophical and scientific hypotheses — including the holographic principle and multiverse theory in quantum physics, and eternalism and mind-body dualism in philosophy — jointly imply an audacious new theory of free will. This new theory, „Libertarian Compatibilism“, holds that the physical world is an eternally existing array of two-dimensional information — a vast number of possible pasts, presents, and futures — and the mind a nonphysical entity or set of properties that „read“ that Although Libertarian Compatibilism is admittedly fantastic, I show that it not only follows from several live scientific and philosophical hypotheses, I also show that it A is a far more explanatorily powerful model of quantum mechanics than more traditional interpretations e.

Although I am not the first to suggest that our world is akin to a computer simulation, I show that existing MMORPGs online simulations we have already created actually reproduce every general feature of quantum mechanics within their simulated-world reference-frames. Second, I show that existing MMORPGs also replicate and so explain many philosophical problems we face in the philosophy of mind, time, personal identity, and free will — all while conforming to the Libertarian Compatibilist model of reality.

It explains a number of features of our reality that no other physical or metaphysical theory does. In his version of atomism, Lucretius made explicit reference to the concept of an intrinsic declination of the atom, the atomic swerve clinamen in Latin , stressing that the time and space of the infinitesimal atomic vibration is uncertain.

The topic of this article is the Epicurean and Lucretian arguments in favour of the swerve. Our exposition of the Lucretian model of the atomic clinamen will present and elucidate the respective considerations on the alleged role of the swerve in the generation In this paper, we analyse the language in a Telegram channel populated by followers of Donald Trump, in order to identify the ways in which harmful language is used to create a specific narrative in a group of mostly like-minded discussants.

Our research has several aims. First, we create an extended taxonomy of potentially harmful language that includes not We apply this taxonomy to a large portion of the corpus. Second, we compare our manual annotations to several automatic methods of classifying hate speech and offensive language, namely list based and machine learning based approaches. We find that the Telegram data set still poses particular challenges for these automatic methods.

Finally, we argue for the value of studying such naturally occurring, coherent data sets for research on online harm and how to address it in linguistics and philosophy.

An increasingly popular solution to the anti-scientific climate rising on social media platforms has been the appeal to more critical thinking from the user’s side. In this paper, we zoom in on the ideal of critical thinking and unpack it in order to see, specifically, whether it can provide enough epistemic agency so that users endowed with it can break free from enclosed communities on social media so called epistemic bubbles.

We criticise some assumptions embedded in the ideal of This mutual cultivation allows members within an epistemic bubble in contrast, as we will show, with the authority-based models of epistemic echo chambers to become more autonomous critical thinkers by cultivating self-trust.

We use the model of relational autonomy as well as resources from work on epistemic self-trust and epistemic interdependence to develop an explanatory framework, which in turn may ground rules for identifying and creating virtuous epistemic bubbles within the environments of social media platforms. This paper investigates whether search engines and other new modes of online communication should be covered by free speech principles.

It criticizes the analogical reason-ing that contemporary American courts and scholars have used to liken search engines to newspapers, and to extend free speech coverage to them based on that likeness. Partly on these bases, we argue that an analogical approach to questions of free speech coverage is of limited use in this context. Credible verdicts about how free speech principles should apply to new modes of online com-munication require us to re-excavate the normative foundations of free speech.

This method for deciding free speech coverage suggests that only a subset of search engine outputs and similar online communication should receive special protection against government regulation.

At issue is an Asian elephant named Happy. But happy she is not. Every human being has a right to bodily liberty because they have strong interests that this right protects. This study analyses behavioral psychological facilitators and barriers to using different carsharing business models.

It identifies the most preferable carsharing business models for different trip purposes as well as the main motivators for using it. All analyses are performed from a Bayesian perspective and further discussion of the statistical analyses is included. The peer-to-peer business model stood out for short holiday trips. Age, educational level, and income affected the probability of selecting different carsharing operators.

This paper explores the difficulties of using a traditional Marxist analysis to account for digital alienation. As a result of this apparent difficulty, much of the research has focused on We argue one can better understand digital alienation by focusing on the relationship between user intent and technical infrastructure, rather than concerns with labour.

Under the existing economic model dominating the internet, free services are financed by recording user activity and then using the products of this commercial surveillance to sell information about people to others.

We show how the real harm in current online business models is that commercial surveillance is being used to commodify private life. Seeking to define personal data in more precise terms, we will introduce two new concepts necessary for a detailed discussion of any ethical issues regarding personal data – the digital shadow and the digital persona.

We will then explore the nature of online surveillance and show how affordances combine with the surveillance economy to produce digital alienation. The failures seem puzzling because of widespread beliefs that forms of science describe and control everything. Like platonic Ideas, modern Laws of Physics are said to exercise hegemonic control through eternal, universal principles. Symmetries, rigidity and continuity are imposed through Static and quasi-static forms presume placid equilibrium conditions and relaxation processes.

Such forms, based on empty space, fail to describe actual material transformations that occur during the making of steel or the generation of snowflakes.

They also fail to describe muscular movements and related bodily feelings of persons and animals that have actual life. New technologies of action and freedom generate and control temporal forms in proposed device models of brains and muscles. Some temporal forms have critical moments of transformation, resembling moments when persons exercise freedom, e. Download Translate. Recognizing the variety of dystopian science-fiction novels and movies , from Brave New World to Gattaca and more recently Star Trek, on the future of humanity in which eugenic policies are implemented, genetic engineering has been getting a bad reputation for valid but arguably, mostly historical reasons.

In August , Google executives found themselves in a difficult position. An internal memo written by a disgruntled software engineer, James Damore, had just gone viral. The contents of this memo were offensive to many and thus were having a negative impact on the overall workplace environment , but the Did Google handle this case properly? Was firing Damore the right thing to do? How could the situation have been handled more effectively? The goal of this short chapter, aimed at philosophers, is to provide an overview and brief explanation of some central concepts involved in predictive processing PP.

Even those who consider themselves experts on the topic may find it helpful to see how the central terms are used in this collection.

To keep things simple, we will first informally define a set of features important to predictive processing, supplemented by some short explanations and an alphabetic glossary. Some may not be necessary for an individual model; others may be contested. Indeed, not even all authors of this collection will accept all of them.

To make this transparent, we have encouraged contributors to indicate briefly which of the features are necessary to support the arguments they provide, and which if any are incompatible with their account. More detailed explanations will be given below. All we currently have is a semantic cluster, with perhaps some overlapping sets of jointly sufficient criteria.

The framework is still developing, and it is difficult, maybe impossible, to provide theory-neutral explanations of all PP ideas without already introducing strong background assumptions. Virtually all human economies are based on the destruction of the Earth, and we are now at a place in our history where we can foresee if we continue on as we are, our own extinction.

As I write, the planet is in deep trouble, heat, fires, great storms, and record flooding, Capitalism has been so successful in supplying us with an endless array of consumer items, that we have never noticed there is a cost. But there is a cost, the cost is the very life of the Earth herself, and now the day of reckoning is here.

Days of reckoning are most often days of rath. But I am hoping that this is a day of major Awakening over the entire planet. We have caused a crisis so great for the Earth we can hardly get our minds around it. But I am proposing that deeply embedded in the crisis are ideas, about who and what the Earth is, Ourselves, and what we are here for. I am proposing that this is a call to all philosophy and philosophers to rethink ourselves from the ground up. The human race has never gotten the Earth right and now we must, for the Earth is the true foundation for civilization.

We are in deep trouble with the Earth, and it owes to the fact that the great male thinkers never got the Earth right, they could never make the connection between the life of mind and the life of the Earth. I am proposing that deeply embedded in the crisis we are in are ideas. And that in fact the planet is in the grip of a false metaphysics, and scientific image of nature that really comes most recently from Descartes.

His conviction that matter, and with it the Earth, are simply the weighable, the measurable the extended in space and time, utterly devoid of any inner life of mind thoughts or Consciousness. This view of matter and the Earth goes back to the very dawn of thought, Descartes is just its most recent and comprehensive version of things. This view of matter is really a false metaphysics that dominates most of the modern world and underpins the whole scientific image of nature itself.

I am proposing this is a false metaphysics and offering a new version of things based on Consciousness. If there is a single idea fueling and driving the destruction of the planet, it is the conviction that the Earth is something without Consciousness. I am proposing that this term Consciousness, that has appeared as term and a problem for modern science, is the key to getting ourselves right with the Earth. I propose this new theory for science will ramify into every other disciplines as well, and the ways we think just about everything.

This old paradigm based on a false theory of matter, has run its course, it has brought us to the brink of our own extinction. We need new ideas, and we need them now. You will find my recent work in the Scientific God Journal under the title: Consciousness as the Organizing Principle, and a very complete version of my arguments for this term Consciousness, along with radical reinterpretation of modern science itself, on the Galileo Commission site.

It is a radical moment for all of the thinkers among us, take this as my small contribution to rethinking ourselves in new terms, based on my understanding that the true basis for the whole of Being, the Universe, the Cosmos, and with them Ourselves, is this term Consciousness.

And unpack it. And I predict that with this term Consciousness every intractable human problem in both science and the modern world will go down like a line of dominos before it. And so, here are a few new ideas I would offer you. These are the times of the Reappearance of the Feminine, a great Awakening as of Springtime after a long dark and lonely Winter.

We are leaving behind us an old civilization based on male dominance, fear lies and control, now in decay, disease, and death disintegrating all around us. We are moving into a whole new civilization based on Love and Truth.

A new civilization requires new basic terms values and first principles. And so, I return to Descartes. Just over years ago a young man travelling with the army found himself stranded in a foreign town in a bare room lit by a candle with nothing to do but think. And in a couple of nights Descartes laid the entire thought foundations for modern science and most of the modern world. Descartes claimed there are just two principles in the Universe, Matter and Mind. God was pure mind; human beings were mind and matter.

And we are the only ones on the planet with mind. Everything else all of the bright array of beings who share the planet with us are simply matter. And matter? The weighable the measurable the extended in space and time utterly devoid of any inner life of thoughts, feelings, or Consciousness This classification was a boon for developing science.

Scientists did not have to worry about any inner life in nature, ideas or Consciousness, they could just set about weighing and measuring, as they have until the present day.

But it was a disaster for the Earth. Earth was once worshiped as a Goddess. And now Descartes concept of matter is up for us. If there is a single idea that is enabling and driving the destruction of the Earth, it is the conviction that Earth is something without Consciousness.

This whole scientific image of nature as something devoid of Consciousness is driving the destruction of the Earth, and driving us all insane, and it needs to change. Ever since Descartes formulated Dualism, scientists and philosophers have been trying to get rid of it.

They have done this by attempting to make matter the fundamental term of reality, and to explain mind or Consciousness in terms of matter. And now, Consciousness has emerged as term and a problem for modern science.

But Consciousness is nothing real in itself, the neurons are doing the work, Consciousness is simply a byproduct of neural activity. As William James summed up this position, not his: Consciousness is to the brain as a shadow to the runner, it runs beside him but never influences his stride.

And so, the great problem of neuroscience: How do neurons produce Consciousness? So far, no one has been able to say how.

All we have is parallelism. Two processes are running in parallel a train of neural events and a train of Consciousness events. And so, which one is primary? The face of neuroscience and much of the modern world is that the neural events are what is really real, Consciousness is secondary.

The conviction that Consciousness is something produced by neurons is so deeply held and has been so for so long, that it seems like an obvious fact. It is in fact an assumption and a theory, and it could all well be the other way around. The scientific image of nature as something devoid of Consciousness is now up for us.

It has enabled the destruction of the Earth, and we are now at a unique place in our own evolution where we can foresee if we continue on as we are, our own extinction. And so, there are the best reasons for rethinking Descartes concepts of matter.

Scientists and philosophers have been trying to escape dualism by making matter the fundamental term. And now, this has not worked. And then, the near-death experience.

I remind you of the truth of the near-death experience. The body in the bed is brain dead eeg flat, but the patient, pure Consciousness is hovering at the ceiling watching the doctors work over the body below, able to read dials he could not have seen from the bed, sometimes able to events in the corridor beyond the room, all subsequently confirmed by the doctors.

Evidence as good as it gets that the patient really was out of his body. And so, the patient is able to see without eyes, hear without ears and to think and remember without a brain. There is not a single scientific principle that can account for this.

And I am proposing that the near-death experience is a threshold and a key for a much deeper understanding of the Universe. These three problems are so hard they cannot be solved by present scientific principles and therefore call all present principles and ways of thought into question.

When your axioms cannot account for the data, it is time to drop them and find better fundamental terms. We have not been able to solve the problems of Consciousness with the assumption that matter is the most basic and fundamental term.

And so, if Cartesian dualism is to be overcome at all, we need to try it the other way around. We are in the position of Copernicus. Remember Copernicus? He was making his calculations on the assumption that the Earth was the center of the Universe until they became so unwieldy that he decided to try it all the other way around. As movies and its alternative websites kill their revenue, they get reported and taken down by the ISPs.

If you are not able to use the official movies website, then consider using a VPN while visiting it or you can use another extension for the same movies website as it is available on different domain extensions. No, movies service is only available as a website and you will have to utilize the same if you want to use it. Any web browser will work when it comes to using this website to stream or download the contents. Just open the URL in the web browser and you are good to go with the best movie streaming website available right now.

The movies website itself provides an option to download the available content so you won’t need a third-party downloader for it. Click on the Download In HD button on the title’s page to download the content.

Also, you can use third-party tools like Internet Download Manager to grab the direct video URL of the video for download. Remember that movies is a completely free website and it does not charge anything for its services.

Although you might see some ads on the website and they are shown only to bear the cost of running the website. We will recommend you to keep your ad-blocker disabled while visiting this website to support the developers indirectly.

When movies was founded only movies were available in its database but now the website allows TV shows and series streaming too. You can find all types of TV shows, series, and full episodes through direct streaming links on this platform. If you are not able to find something, use the Request option to request from an upload. There’s no need to create an account on movies website to use it.

It allows you to enjoy its services without submitting any personal information. Though if you want to enjoy extra features like creating a playlist, resuming a title from where you left, etc. As we said above, the website is managed by individuals and they depend solely on advertising revenue to bear the cost of servers.

Everything is available for free and that is why some ads are shown to the visitors to earn something. If you don’t want to see ads, then you can disable them by using an ad-blocker in your browser.

This is just another good thing about the working movies website it allows users to select the video quality they want to stream or download the content. You can select among p, p, 4K, or Blu-Ray video formats however not every title will be available in every video quality so you will have to look at it beforehand. The website is currently available in all major languages and you can also change the language right from the menu bar.

Content is also available in different languages.

 

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